With both eyes blackened, blood pouring down his lips, genius arm smashed and the other hanging limply to his side, the lifeless young man staggers to a nearby sidewalk. He has been a victim of racial violence. Although beaten viciously for no other apparent reason than the color of his skin, he stands no chance of convicting his perpetrators with a hate crime; he is black-and-blue, moneyed and male. Although immensely supported and accepted, special racial orders are non that app allingly racist, they are wrong. One backnot ignore the great badger African-Americans have suffered, or the torments of whatsoever race or ethnicity; however, 2 wrongs (oppression) will never make a right. What moral regulation can justify forcing a black-and-blue of today to retaliate a black of today for what happened between a white and a black of yesteryear? (Rand). The answer is strait and h onest, in that respect is no such principle. The thought is absurd. sullen an innocent fell owship and catering to an arbitrary race is ludicrous. thither is not a living sole who can shorten odds-on rights for anyone base upon the shade of their skin or any other material body factor. The world lives in nation[s] of minorities where nigh everyone lives to some other pigeonholing or shares some discriminatingly secondhand heritage, pain does not belong to one color (Bender 36).
Because affliction is blind, it hits whoever it pleases, and to sympathize judgingly with ones eyes wide open is more unequal than the initial act itself. It is unaccepted to interrupt everyone a cookie cutter life, but t o give an equal opportunity is not unattaina! ble. Throughout history, blacks, as wholesome as whites, have been equally oppressed; to favor one over the other can never be considered justice. Minorities whitethorn suffer, as do all humans, but belligerent us against them... If you want to get a full essay, order it on our website:
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